What did jurgen Moltmann believe?
Moltmann has a passion for the Kingdom of God as it exists both in the future, and in the God of the present. His theology is often referred to as “Kingdom of God” Theology. His theology is built on eschatology, and the hope found in the resurrected Christ.
What is divine Impassibility?
“The doctrine of divine impassibility, according to which God is without passions and without emotional change, has a long and distinguished history. Yet it has been subject to sustained criticism in much of modern theology.
What is meant by theology of hope?
The theology of hope insists that reality transcends all possible rearrangements of our space-time continuum. This includes the hope for a totally new creation. The basis for talking about this as reality, and not as a projection of the human mind, is seen in the resurrection event.
How many books has Jurgen Moltmann written?
Theology of Hope: On the Groun…1964The crucified God1972The coming of God1995Ethics of Hope2010The Trinity and the kingdom1980The way of Jesus Christ1989
Jürgen Moltmann/Books
What is Modal Monarchianism?
Modalistic Monarchianism, also known as Modalism or Oneness Christology, is a Christian theology upholding the oneness of God as well as the divinity of Jesus; as a form of Monarchianism, it stands in contrast with Trinitarianism.
What is hope according to Thomas Aquinas?
By Aquinas’ definition, hope is grounded in some desired future that is both possible to achieve but also very difficult. Hope is therefore more realistic than either vice.
What is the doctrine of interpenetration?
Interpenetration is a radical expression of being which rejects a binary model in favor or a more radical expression of existence.
Is Perichoresis biblical?
It was first used as a term in Christian theology, by the Church Fathers. The noun first appears in the writings of Maximus Confessor (d. 662) but the related verb perichoreo is found earlier in Gregory of Nazianzus (d. 389/90).
What is Modalism sabellianism?
Condemned as heresy, Modalism is the belief that the Father, Son and Holy Spirit are three different modes of God, as opposed to a Trinitarian view of three distinct persons within the Godhead.