Table of Contents
What is Egungun in Yoruba?
Egungun, meaning “powers concealed” or “dry bones (of ancestors),” is a Yoruba (South Western Nigeria) masquerade that provides an important connection between the worlds of the living and the dead.
What was the purpose of the Egungun?
Egungun is a visible manifestation of the spirits of departed ancestors who periodically revisit the human community for remembrance, celebration, and blessings.
Is Egungun an Orisha?
In Yoruba tradition, Egungun-oya is a deity of divination. “Egungun” refers to the collective spirits of the ancestral dead; the Orisha Oya is seen as the mother of the Egungun.
What is alapini?
The chief priest that invokes the spirit of the ancestors is called Alapini. The festival is celebrated annually in Yoruba land in almost all the towns and cities. And this, it is believed, contributes positively to the economy of the country, as well as foster unity among indigenous people.
What is masquerade called in Yoruba?
Egungun
Egungun, (egúngún with Yorùbá language tone marks) in the broadest sense is any Yoruba masquerade or masked, costumed figure. More specifically, it is a Yoruba masquerade for ancestor reverence, or the ancestors themselves as a collective force.
Why are people scared Egungun?
Egungun is a Yoruba masquerade known for its elaborate nature and how people fear the masquerade. Egungun festivals are celebrated in honour of the dead. Annual rites honouring the deceased are held in the Yoruba faith to ensure that their ancestors have a place among the living.
Is Egungun a religion?
Egungun festival is one of the most widely celebrated traditional religious festivals among the Yoruba of SouthWest Nigeria.
Who are ancestors in Ifa religion?
In the indigenous religion of Yoruba culture called Ifa the collective Spirit of our ancestors is called Egun. Ifa teaches that human consciousness is in a constant state of rebirth called atunwa. In Ifa metaphysics atunwa is a form of reincarnation based on the idea that we are reborn within our family lineage.
What is masquerade in Yorubaland?
Egungun, (egúngún with Yorùbá language tone marks) in the broadest sense is any Yoruba masquerade or masked, costumed figure. More specifically, it is a Yoruba masquerade for ancestor reverence, or the ancestors themselves as a collective force.
Who is Abija?
Tajudeen Oyewole popularly known as abija is a Nigerian nollywood actor, he has been in the Nigeria Nollywood entertainment industry over 4 decades now, still counting. He’s mostly seen taking the role of herbalist. He is mostly seen in Yoruba movies and can say thousands of incantations within a minute.
Is EGUN part of Nigeria?
The Ogu people, sometimes called Egun people, are an ethnic group located majorly in Lagos and Ogun State in the South-Western part of Nigeria. The Ogu people have varieties of dialects including Thevi, Xwela, Seto and Toli and they also account for about 15% of the indigenous population of Lagos State.
What are Nigerian masquerades?
Masquerades are cultural or religious events that often feature masked dancers embodying various spirits. Omabe masquerades are believed to be representatives of the ancestors of Nsukka. The region honours these ancestors with annual traditional festivals.
Why do people run away from Egungun?
What is Egungun?
Egungun, in the broadest sense of the word, refers to all types of Yoruba masquerades or masked, costumed figures. When used in its more specific, common sense, “Egungun” refers to the Yoruba masquerades connected with ancestor reverence, or to the ancestors themselves as a collective force. The singular form, for an individual ancestor, is Eegun.
Was Willkommen bei Egun?
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What do you say to an Egun?
“We eat…they eat. We drink…they drink” It is customary to offer the first serving of any meal to egun. If there is a shrine in the home, a plate of food will be placed to it before the people are served on certain religious occasions. In cases where there is no shrine, you can still make offerings.
What are the sticks of Egun?
These cannot be just any sticks; they must be taken from the proper tree identifiable by priests knowledgeable in the rites of Egun. Only after these sticks have been ritually prepared are they considered a valid shrine. It is to this bundle of sticks that all offerings are given to, be they food, drink or animal.