What do we learn from the story of Paul and Silas?

What do we learn from the story of Paul and Silas?

Courage to tell someone about Jesus. Tell God about how amazing he is. God’s forgiveness. Thank God for something.

What does the Bible say about Lydia?

New Testament narrative Acts 16 describes Lydia as follows: A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.

What is the meaning of Acts 17 25?

Paul continues by saying that “God is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else” (17:25). God needs nothing from us. It is we who need everything from God — even life and breath.

What God was Paul mistaken for?

Paul saw and healed him, the man jumped up and began to walk. When the crowd saw this, they were shocked and assumed them to be Gods in human form. So, they called them by the names of their Greek Gods, Zeus and Hermes, and started to worship them.

Who is Silas in real life?

Silas or Silvanus (/ˈsaɪləs/; Greek: Σίλας/Σιλουανός; fl. 1st century AD) was a leading member of the Early Christian community, who first accompanied Paul the Apostle on his second missionary journey.

What happened to Paul and Silas in the Bible?

Holman Christian Standard Bible. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. International Standard Version. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.

What are the three main points of Acts 16 25?

◄ Acts 16:25 ► 1 (1) Infringement of rights. 2 (2) Assertion of claims. 3 (3) Acknowledgment of wrong. 4 (4) Freedom.Conclusion:

Were feet fastened in the Old Testament?

Here, however, it would seem, the feet only were fastened, the rest of the body being left lying on the ground. If the received version of Job 13:37; 33:11, which follows the LXX and the Vulgate, be correct, the punishment was common at a very early period in the East (compare Jeremiah 29:26 ).