Who is Jochebed to Moses?

Who is Jochebed to Moses?

Jochebed, wife of Amram and mother of Moses, Aaron, and Miriam, is mentioned by name only in Exod 6:20 and Num 26:59, both genealogical listings.

Who is Jochebed from the Bible?

The midrash portrays Jochebed as a wise woman who was righteous and God-fearing. She is identified as Shiphrah, one of the Hebrew midwives who saved the newborn baby boys from Pharaoh. By merit of her good deeds, she gave birth to the three leaders of the Exodus generation: Moses, Aaron, and Miriam.

Who is the husband of Jochebed in the Bible?

In the Book of Exodus, Amram (/ˈæmræm/; Hebrew: עַמְרָם‎, Modern: ‘Amram, Tiberian: ʻAmrām, “Friend of the most high” / “The people are exalted”) is the husband of Jochebed and father of Aaron, Moses and Miriam.

Why did Jochebed hide Moses?

After Pharaoh had ordered all the first-born male babies to be killed, one woman, Jochebed, looked desperately for a way to save her new-born son. She hid him in a basket made of reeds and left him on the river bed, knowing that the Pharaoh’s daughter came to bathe there.

What does the Bible say about Jochebed?

Birth of Moses The story of Jochebed is thought to be described in the Book of Exodus (2:1–10) – although she is not explicitly named here. (Her name is first mentioned in Exodus 6:20.) She lived in Egypt, where the descendants of Israel were being oppressed.

Who is the father of Jochebed?

LeviJochebed / FatherLevi was, according to the Book of Genesis, the third of the six sons of Jacob and Leah, and the founder of the Israelite Tribe of Levi and the great-grandfather of Aaron, Moses and Miriam. Certain religious and political functions were reserved for the Levites. Wikipedia

What happened to Jochebed?

To save her son’s life, she waterproofed a basket and put the child in it. Jochebed placed Moses in a basket and released him in the flow of River Nile. The basket fell in the hands of the Pharaoh’s daughter who was bathing in the river.

Who is Kehath father?

LeviKehath / Father

Who was Moses’s wife?

Zipporah
A grateful Jethro gives Moses his daughter Zipporah in marriage, despite their religious differences. They marry and have two sons, Gershom and Eliezer. A few years later, after God speaks to Moses through a burning bush, Moses sets out with his family to return to Egypt to free his people from slavery.

Who is the wife of Levi?

In some apocryphal texts such as the Testaments of the Twelve Patriarchs, and the Book of Jubilees, Levi’s wife, his children’s mother, is named as Milkah, a daughter of Aram.

Who is Kohath in numbers?

According to the Torah, Kehath (Hebrew: קְהָת, Qəhāṯ) or Kohath was one of the sons of Levi and the patriarchal founder of the Kehathites, one of the four main divisions of the Levites in biblical times.

Who was Moses father?

AmramMoses / Father
According to tradition, Moses’ parents, Amram and Jochebed (whose other children were Aaron and Miriam), hid him for three months and then set him afloat on the Nile in a reed basket daubed with pitch. The child, found by the pharaoh’s daughter while bathing, was reared in the Egyptian court.

Who was Jochebed in the Bible?

Jochebed was the daughter of Levi, third of Jacob ’s sons. She was born just as Jacob and his family entered Egypt, where they were destined to be cruelly enslaved. She married Amram and became the mother of Moses, Aaron and Miriam. When the Jewish people were enslaved in Egypt, Pharaoh ordered that all newborn Jewish baby boys be put to death.

Is Jochebed the aunt of Amram?

According to the Book of Numbers, Jochebed was born to Levi when he lived in Egypt. Amram was the son of Kohath, who was a son of Levi. This would make Jochebed the aunt of Amram, her husband.

Why did Jochebed say goodbye to her son?

At the appointed time, Jochebed said goodbye to her son once again as she gave him back over to Pharaoh’s daughter. Jochebed obeyed God – because she trusted in His faithful promise. Jochebed understood her role in life as a wife and mother. She was not trying to escape her calling or evade her responsibility.